According to Bukhari, Abu Musa al-Ashcari related that the Prophet (May Peace & Blessings Be Upon Them , Their Companions & Family-SWS) said, "The difference between the one who makes Zikr and the one who doesn't make Zikr is like the difference between the living and the dead."
Zikr is the means by which Stations yield their fruit, until the seeker reaches the Divine Presence. On the journey to the Divine Presence the seed of remembrance is planted in the heart and nourished with the water of praise and the food of glorification, until the tree of Zikr becomes deeply rooted and bears its fruit. It is the power of all journeying and the foundation of all success. It is the reviver from the sleep of heedlessness, the bridge to the One remembered.
The sheikhs strive to remember their Lord with every breath, as the angels are always in the state of Zikr, praising Allah. One of our sheikhs said, "I remembered You because I forgot You for a moment, and the easiest way for me is to remember You on my tongue." If the seeker will mention his Lord in every moment, he will find peace and satisfaction in his heart, he will uplift his spirit and his soul, and he will sit in the Presence of his Lord. The Prophet (SWS) said in an authentic hadith mentioned in Ahmad's Musnad, "The people of Zikr are the people of My presence." So the gnostic is the one who keeps the Zikr in his heart, and leaves behind the attachments of the lower worldly life.
Mention of Zikr in the Holy Qur'an
Zikr is mentioned in many places in the Holy Qur'an, and in most verses, what was meant by the word Zikr is tasbih, glorifying; takbir, exalting; tahmid, praising; and praising and praying upon the Prophet (SWS).
Allah said in Surat al-Baqara, 152: "Remember Me and I will remember you." [2:152]
Zikr polishes the heart and is the source of the Divine breath that revives the dead spirits by filling them with the Blessings of Allah, decorating them with His Attributess, and bringing them from a state of heedlessness to the state of complete wakefulness. If we keep busy with Zikrullah, happiness and peace will be granted to us. Zikr is the key to happiness, the key to joy, and the key to Divine Love.
Mention of Zikr in the Sunnah
The Prophet (SWS) said, "Everything has its polish and the polish of hearts is Zikrullah."
There are many, many other hadith about the benefits and blessings of Zikr such that it is impossible to quote all of them here.
The Types of Zikr
Zikr can be can be done both silently or aloud. The Prophet (SWS) encouraged people to do both kinds. Among the scholars of shari'ah and the Sufi sheikhs, some preferred the loud Zikr and some preferred the silent Zikr.
Loud Zikr
Bukhari narrated that Abu Huraira (r) reported that the Prophet (SWS) said, "If My servant mentions Me in himself, I will mention him in Myself. If he mentions Me in a group, I will mention him in a group in My presence." We understand from this hadith that to mention Allah in a group indicates loud Zikr. Some scholars determined from this that using loud Zikr is permitted.
Bukhari narrated in his book of hadith, that Ibn 'Abbas (r) said, "In the time of the Prophet (SWS) the people used to raise their voices in Zikr."
Bukhari narrated in his book of hadith, that Abu Ma'bad (r), the freed slave of Ibn 'Abbas (r), said: "Ibn 'Abbas told me, 'In the lifetime of the Prophet (s), it was the custom to celebrate Allah's praises aloud after the obligatory congregational prayers.'" Ibn 'Abbas (r) continued, "When I heard the Zikr, I would know that the congregational prayer had ended."
Imam Ahmad, Abu Dawud and Tirmidhi related that as-Sa'ib (r) preported that the Prophet (SWS) said, "Jibril came to me and ordered me to order my Companions to raise their voices in takbir."
In the narration of Imam Ahmad and Tabarani this hadith is continued, describing how the Prophet taught his Companions the Zikr. "'Ibada bin Samit said that the Prophet (SWS) said, 'Is there any stranger among you?' And we said, 'No, Ya Rasul-Allah.' He said, 'Close the door.' Then he said, 'Raise your hand and repeat after me La ilaha illallah' We raised our hand and said, la ilaha illallah. Then the Prophet (SWS) said, 'Praise be to Allah that He sent me to this world with this kalimah, and He ordered me with it, and He promised me the Paradise with it, and He never changes His Promise.' Then the Prophet (SWS) said, 'Be happy! Allah has forgiven you.'"
Jalaladin as-Suyuti mentioned in an article called "Natijat al-Fikr fi Jahri-dh-Dhikr," the Benefits of Loud Zikr, twenty-five authentic hadiths which mention doing loud Zikr.
Silent Zikr
Allah mentioned in Surat al-Araf, 205, "And remember thy Lord in thy self with humility and fear, and without loudness of speech, in the mornings and evenings; and be not of the neglectful." [7:205]
Imam Ahmad narrated, "Abu Huraira reported that the Prophet (s) said that Allah says, 'I am with my servant when he remembers Me and by his remembrance of Me his lips move." Commenting on this hadith, Imam Nawawi said, "Allah is with the one who remembers Him and calls Him in his heart, and calls Him on his tongue, but we must realize that the Zikr of the heart is more perfect. The rememberer made Zikr of the tongue in order to reflect the occurrence of the Zikr in his heart. When the love of Allah and His Remembrance overwhelms the heart and the spirit, the tongue is moved and the seeker brought near."
With the heart remember Allah, secretly from creation, wordlessly and speechlessly.
That remembrance is best of all: out of it flowed the sayings of the saints.
"That is why our Naqshbandi masters have chosen the Zikr of the heart. Moreover, the heart is the place where the Forgiver casts his gaze, and the seat of belief, and the receptacle of secrets, and the source of lights. If it is sound, the whole body is sound, and if it is unsound, the whole body is unsound, as was made clear for us by the chosen Prophet (SWS).
"Something that confirms this was narrated on the authority of A'isha (r): 'Allah favors Zikr above Zikr seventyfold (meaning, silent Zikr over loud Zikr).
"Also on the authority of A'isha (r): 'The Zikr not heard by the Recording Angels equals seventy times the one they hear.' Bayhaqi narrates it."
For more information on Zikr and references please scroll down to the end of the posts.
Source: Naqshbandi.org
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