Friday, 4 July 2008

Story of the Saint of Rajab

Rajab is the Month of God

Ahead of us begins a very important month in the Islamic calendar, the holy month of Rajab al-Haram. It stands alone out of the four months which God has declared sacred Rajab, Dhul-Qida, Dhul-Hijja, and Muharram. It also opens the series of three holy months culminating in Ramadan: Rajab, Shaban, and Ramadan. During these three months everyone must prepare and keep himself, as much as possible, away from low traits, bad manners and sins.

The Prophet said, 'Rajab is the month of God, Shaban is my month and Ramadan is the month of my Community.' God gave us twelve months in the year, eleven of which are ours and one of which belongs to God. What rewards God will give his servants in His month, no one knows, not even the Prophet . The work of prophets and angels stops in the month of Rajab.

They are not allowed to know what rewards God is going to give His community. It is in the hands of the Lord, Almighty God. In the following month, Shaban, no one is permitted to know what rewards Prophet will give his Community except the Prophet and God. What is accumulated of the rewards in Rajab and Shaban will be written for you and become known to everyone in Ramadan. That is why it is the month of the Community. These three months are therefore very important months in the understanding of the Sufi orders.

In the month of Rajab, the Prophet went through the Night Journey and Ascension. During this month one must keep oneself away from all kinds of bad manners and behavior. One of the most important days of the year is the first day of the 'month of God.' All seclusions commence at the beginning of the month of Rajab. The most important seclusion that Sufi masters have performed in their lives always fell in that month. It is a holy month. If you do something more (for God) in that month, you are going to be rewarded with a reward known to no one except God. In that month, God's Oceans of Mercy, Love and Rewards are going to be opened for His Community and His servants.

All saints wait to see what rewards God is going to grant human beings at this time of year. All saints on this planet, from East to West, from North to South, expect to see something happen in this world during these three special months. Everyone of us must therefore behave themselves in these coming three months especially.

Look at the mercy that God sends in the month of Rajab. If you did something wrong, do not turn away, as if to run away from God. Turn to your Lord. He will forgive you. It is very important because no one knows what God is going to give to His servants not even the two angels appointed to write a person's deeds, who ride on the shoulders of every human being. Everything in that month comes through God and no one knows what God will put into his or her scale for the least good manner or act of worship done for Him.

Story of the Saint of Rajab

In the time of the Prophet there lived a notorious highway robber. He used to frequent the streets after midnight. If he found someone walking alone at night in the street, he caught him, robbed him, sometimes beat him or killed him, and then returned home. No one was able to catch that highwayman. The Prophet used to curse that highwayman in his time, saying, 'That is an evil person. I will never pray for him and I will not bury him in the graveyard of the Muslims.'

After many years, the highwayman passed away. Because the Prophet used to curse him, the children dragged his body through the streets of Madinah and threw him into a dry well. As soon as they had thrown him into the well, God spoke to the Prophet and said, 'O my beloved Prophet, today one of my saints has passed away. You must go and wash him, clean him, cover him, pray for him and bury him.' The Prophet was astonished because all his life he had cursed that person. Now that he had passed away, God told him that he was a saint. How could he be a saint?

But no one can interfere with God's knowledge, not even the Prophet . If God wants to make a thief a saint, no one can ask, 'Why?' We must accept. That is why according to Sufi teachings and the teachings of the Naqshbandi Order, you have to look at everyone as being better than you. You do not know if God is going to raise that person's level higher than your level who knows? No one can know. Therefore no one can interfere. Do not look down at people as if you were superior to them. You do not know whether that person, in God's eyes, is a saint or not.

Who knows? Always regard people as being at a higher level than yourself. Show them respect and be humble towards them. Do not show ego and pride.
God's Mercy is so great that you are forbidden to look at what people are doing on the outside. You must not call them crazy or criticize their bad manners. Leave them alone. They have a Lord to judge them. Look at yourself. Make yourself behave well. Do not interfere with anyone else. It is not your job to correct anyone else. Your job is only to correct yourself. Correct yourself and leave everyone else to their Lord. This is the true understanding and teaching of Sufism leave everyone to their Lord and change yourself.

If you teach your ego not to interfere with anyone, then you are going to find yourself living in happiness, because when you look at people, you will only see servants of the same Lord as yours and, therefore, God will sometimes forgive them what they are doing. Do not say, 'You are committing wrong by drinking, womanizing, doing this and doing that. Leave everyone to his or her Lord. Teach people in general. Do not focus in on someone and be specific.

God told the Prophet (s), 'O Messenger of God, take him and purify him.' The Prophet immediately called Abu Bakr as-Siddiq and said, 'O Abu Bakr, we have to go and bury the highwayman who died.' Abu Bakr as-Siddiq said, 'O Messenger of God, you said that you did not want to bury that person in a Muslim grave for he is not Muslim!' The Prophet said, 'No! Let alone ordinary Muslims. God informed me today that that person was a saint!'

What did that thief do in his life to become a saint? He killed, robbed and stole all his life. The Prophet went into the well, took that person's body out with his own hands and with his Companions, carried him to his house. He cleaned him, washed him, wrapped him in a shroud, prayed for him, then took him from the his mosque to the Baqi cemetery, a distance of fifteen minutes' walk. It took the Prophet more than two hours to move from the mosque to the cemetery.

All the Companions were astonished at the way the Prophet was walking. He had performed ablution for the dead with his own hands on that man, washed him and prayed for him. Now that he was taking him to his grave, he was walking on tiptoes. 'O Messenger of God,' they asked him, 'Why are you walking on tiptoes?' He said, 'God ordered all saints from East to West, all angels from the seven heavens and all spiritual beings to be present and follow the bier of that saint. There are so many of them filling the way that I cannot find a place to put my feet. Never in my life was I so surprised as I am today.'

After they buried him, the Prophet did not speak with anyone but quickly returned to his house trembling and shivering. He sat with Abu Bakr as-Siddiq asking himself what that saint had done, a robber all his life, to merit such a high degree of respect from God. Abu Bakr as-Siddiq said, 'O Messenger of God, I feel ashamed to ask about what I saw today. It was so astonishing.' The Prophet answered, 'Abu Bakr as-Siddiq , I am even more surprised than you. I am waiting for Gabriel (s) to come and inform me of what has happened.'

When Gabriel (s) came, the Prophet said, 'O Gabriel what is the matter?' He answered, 'O Prophet, do not ask me. I am also astonished! Yet do not be astonished. God can do what no one can do. He is telling you to ask that man's daughter what he did in his life.'

The Prophet immediately went in person with Abu Bakr as-Siddiq to the house of that burglar. Nowadays, ministers and secretaries of state, no, even a manager in a company treats everyone else as if they were beggars at his door. They show neither respect nor humility. The Prophet , disregarding his power and status as a perfect human being, as the beloved of God, humbly went to that saint's house to ask his child what her father had done in his life.

He said, 'O my daughter, please tell me how your father lived.' She told him, 'O Messenger of God, I am very ashamed before you. What am I going to tell you? He was a killer, a thief. I never saw him do anything good. He robbed and stole day and night, except for one month during the year. When that month came, he would say, 'This is the month of God,' because he heard you say, 'Rajab is the month of God, Shaban is the month of the Prophet and Ramadan is the month of the Community.' So he said, 'I do not care for the month of the Prophet or the month of the Community, only for the month of my Lord. Therefore, I am going to sit in my room and close it and perform seclusion during this month.'

The Prophet asked her, 'What kind of seclusion did he do?' She told him, 'O Messenger of God, one day he was out in the street looking for someone to rob. He found an old man of seventy or eighty years of age. He beat him until he was unconscious and robbed him. He found a small piece of folded paper in his pocket. He opened it and found a prayer inside. He liked that prayer very much. Every year when the month of Rajab--the month of God--came around, my father used to sit and read that prayer day and night, weeping and reading, except when he wanted to eat or perform ablution. After the month was over he would get up and say, 'The month of God is finished. Now for my pleasure,' and go back to robbing and stealing for eleven more months.'

The supplication used by that man is a very important supplication which all are advised to recite three times a day during the month of Rajab. Sultan Mawlana Sheikh Nazim said that this supplication purifies you from all your sins and leaves you as pure as a newborn child. It is a very famous supplication in Sufi orders.

When the Prophet asked the daughter to bring him the paper, he kissed it and rubbed this paper over his body. I advise all of you not to forget about that supplication, but practice it during this coming month. Keep reciting it and God will give you as He Wills, according to your intention.

God told the Prophet , 'O my beloved Prophet, that person came and repented to me in the most precious month of the year. For that reason, because he sacrificed at least one month of the year for Me, I have forgiven him all his mistakes and I have changed all his sins into laudable deeds. As he had many sins, now he has many rewards. He became a great saint.'

Because of one prayer, God made him a saint, a person who never worshipped the Lord as he should have, by coming to such associations as this to listen. You have a merciful God, a loving God. What do you think He will give you in return? Do you think that He is going to leave you in difficulties? For every step that you took to come to such a meeting, God will take away from you one sin and give you ten rewards. Whoever came two hours' driving, let them compute how many steps they made. Do not miss such associations because you cannot get such rewards when you worship. Your five prayers are an obligation upon you but such associations are not an obligation.

They are voluntary. Therefore if you attend, you are going to be rewarded with a very weighty reward. That is why these associations are very important. They will show you the shortest way to reach the Divine Presence. They will show you the shortest way to reach your reality.
With very little practice, by reciting something which saints recited, you can progress very quickly. Prepare yourself in the month of Rajab not to miss any prayers. If you happen to miss prayers during the day, try to perform them at night when you come home before sleeping.

Try to recite 'Allah' 1500 times a day in your heart. If you prefer to recite it by tongue, do so. Also recite 100 times a day, 'Allahumma salli ala Muhammadin wa ala ali Muhammadin wa sallim' (O God, send blessings and peace upon Muhammad and upon the Family of Muhammad). God willing, this will give you power during this month and will prepare you for the month of Shaban which has other duties which we will describe in time, God willing.


We ask success from Allah Almighty (God) through the Opening Chapter of the Quran, al-Fatihah.



Source: Naqshbandi.org


'Manwithcarpets'






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Welcoming Month of Rajab - Zikr 3 July 2008

As Salaam Alaikum & Rajab Mubarek to All

Jazakhallah to everyone that came to our beautiful Zikr last night and it was very nice to Daniel - after almost a year? Daniel you must try and come at least once in the month?

Happy birthday again to brother Nadeem! Mashallah we had so many cakes we couldn't eat them! Jazakallah to Rahil and Aunties for providing the delicious food again - you spoil us really - we're supposed to be Sufis! :)




Month of Rajab

The Prophet said "Rajab is the month of Allah, Sha`bān is my month and Ramadān is the month of my Nation."[1]

Our beloved Sheikh and Spiritual Guide, Sultan Sheikh Nazim has said: “What rewards Allah will give his servants in his month (Rajab), no one knows."

Fasting - Endless blessings and Allah Almighty's Rewards in Rajab

Ahadith about Fasting in the Month of Rajab

The Prophet said, " The fast of the first day of Rajab is repentance for three years and the [fasting] second day is repentance for two years and the [fast of] third day is repentance for a year and then each [remaining] day is [repentance for] a month."[4]

The Prophet , when he entered the month of Rajab would say, "O Allah bless us in our Rajab and Sha`ban and cause us to reach Ramadan!" And on the night of Jum`ah he used to say, "This is the night of beauty and day of brightness."[2]

From Ibn `Umar that the Prophet said:

Whoever fasts the first day of Rajab it will be equivalent to the fast of one year; and whoever fasts seven days in it, the seven gates of Hell will be closed for him; and whoever fasts ten days from Rajab, a caller will call out from the sky, “Ask and you will be given!”[6]

Anas related that the Prophet said:

Rajab is a tremendous month in which Allah multiplies the good deeds. So whoever fasts a day from Rajab it is as if he fasted a year; and whoever fasts seven days of it the seven gates of Hell are closed to him; and whoever fasts eight days from it the eight gates of Paradise are opened to him; and whoever fasts ten days from it will not ask Allah something except that Allah will grant it. And whoever fasts from it fifteen days a caller will call out from heavens “Verily you have been forgiven whatever is past, so renew your good actions, for indeed your transgressions have been transformed into virtuous deeds.” And whoever does more, Allah gives to him even more. And in Rajab Allah carried Nuh in the ark and he fasted and ordered all those with him to do so. And the ark sailed with them for six months until the first ten days of Muharram...[8]

The benefits of fasting are clear above and Sultan Sheikh Nazim recommends anyone that can fast in the month of Rajab to do so what is easy for them.

Following this post will detail Sufi Naqshbandi practices and are entirely optional. The story of the Saint of Rajab will also be posted Inshallah.

Salaam Alaikum

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Tuesday, 1 July 2008

Sheikh Nazim Encourages Zikr Groups in UK to Meet

As Salaam Alaikum All

Whilst in Cyprus (9-11 June 2008), we asked Sheikh Nazim if we should try and bring together all Zikr groups from around the UK for a bi-monthly Naqshbandi Group Zikr. We did not get a definitive answer we could record on our MP3.


The German Mureeds have for a number of years been holding a large Zikr and Associations the first Saturday of each month. It can't be easy and it must take everyones joint effort to make it happen but they do.

The question has to be why do we, as groups in the UK, find it so hard to even meet as a group at all? People only come together when we have visitors but if we call ourselves mureeds should we not try and make our Sheikh happy and meet even once every 3 months as a whole group? Isn't the Naqshbandi Sufi Order based upon coming together and association?

We will be asking Sheikh Nazim again for a message to encourage people of UK to come together for a Group Naqshbandi Zikr inshallah when visiting Sheikh Nazim in July and Inshallah we will post a special audio message for all mureeds to listen and act upon.

Surely, if we came together collectively, even once every 3 months, we would have an opportunity to call and invite others, muslim and non-muslim alike to try and remember the Creator?

Salaams


'Manwithcarpets'




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Friday, 27 June 2008

Zikr - Sufi Meditation Night - 26 June 2008

Alhamdulillah we had a resonating Zikr last night and it was so nice to see old faces attending and a few new ones!

Mashallah to brother Yunus who saw Sheikh Nazim's video online about inviting people to Zikr in the London area and came down from Oxford to attend - hope you got your coach back safely. Thank you Dawud for making the trip across town again.

Zafar and Nasir! you must come more often Inshallah (also Bekir - can someone bring some yoghurt next week?) as we miss your holy presences!


Jazakhallah khayr to aunties and Yamin for bringing food - what happened to Rahil bhai and auntie?

As always jazakhallah to brother Nadeem and Naheed coming from Slough to lead the Zikr.

A few people were away this week due to travelling so inshallah numbers will beup again next week. Let's see Inshallah if we can get them as many as last week (almost 40!).



Salaams & Juma Mubarek to all

'Manwithcarpets'




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Thursday, 19 June 2008

Sufi Zikr Maida Vale, London: Tonight - 19.6.08

A Special present to all attending...a picture of Sheikh Sidi Muhammad ibn Sulayman al-Jazuli al-Simlali's, author of the Dalal Al-Khayrat, Room of 14 years Seclusion..


Mashallah because of Sheikh Jouzuli's blessings, Baji Shenaz's and Brother Aslam's we had nearly 40 people attend the Zikr this evening. Jazakhallah again to Brother Rahil and Auntie for the food.

May Allah Almighty bless you all!

'Manwithcarpets'




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Saturday, 14 June 2008

Sheikh Nazim sends Special Message to People of London - Part 2

Sheikh Nazim Al-Haqqani, head of the Naqshbandi Sufi Order, sends a special message to invite people of London to Spirituality and weekly Sufi Meditation (Zikr) held in Maida Vale, London UK. This is the second part in audio only.





'Manwithcarpets'




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Friday, 13 June 2008

Sheikh Nazim sends Special Message to People of London

Sheikh Nazim Al-Haqqani, head of the Naqshbandi Sufi Order, sends a special message to invite people of London to Spirituality and weekly Sufi Meditation (Zikr) held in Maida Vale, London UK.



This message was recorded in Lefke, Cyprus on 11 June 2008.

The message was slightly cut (ran out of memory!) but we'll add an audio file in the next post to include the remaining recording.

We'll be posting pictures of Sheikh Nazim's dergah on the next couple of posts so watch out for those.


'Manwithcarpets'

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Sunday, 8 June 2008

Sufi Zikr - Maida Vale, London 5 June 2008 (2nd Nasheed)

Salaams All

Here is the second Nasheed brother Nadeem recited on Thursday.




See you all Thursday Inshallah

'Manwithcarpets'

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Friday, 6 June 2008

Friday Khutbah - Sheikh Nazim Dergah London -6 June 2008


Juma Mubarek

Juma Khutbah delivered by Sheikh Abdul Hamid at Sheikh Nazim's Dergah in London (St.Anne's Rd, London N15).

Sheikh Abdul Hamid is a mureed of Sheikh Nazim Adil Al-Haqqani - Head of the Naqshbandi Tariqah.


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Sufi Zikr - Maida Vale, London 5 June 2008

We were all delayed for Thursday Zikr but Jazakhalla for making the extra efforts and apologies for not being able to collect Sister Sidra' mother so please forgive us.

We were very happy to see and welcome back our hosts Baji Shenaz & Uncle Aslam after so long. Mashallah they brought a Sheikh Nazim's presence strongly and increased blessings felt by many.

But the finale after Zikr -and lovely food (Jazakhallah to Rahil, Auntie Farida and family) - was of course Brother Rahil's birthday (Happy Birthday again!) and his 2 cakes! Brother Yamin from 'Paul' generously provided the brown cake (it really was just as nice as the golf one!!)



We were also treated to hear Brother Nadeem recite two Nasheeds - which we all joined in too! OK we spoilt it a bit but after many problems accessing Nahid's video of the nasheed we managed to include it below...(anyone who cannot access it please let me know)





Because of file sizes etc the 'Salaam Alayk' nasheed is published in a separate Post after this.

Jazakhallah to everyone for making it a special Zikr!

See you all next week - inshallah we'll see Milan and sisters Sidra and Eva too.

'Manwithcarpets'

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Wednesday, 4 June 2008

Love is a Stranger - Rumi Poems




Excerpts from Love is a Stranger
Poetry of Mevlana Jalaluddin Rumi
Translated by Kabir Helminski

The Root of the Root of Your Self

Don't go away, come near.
Don't be faithless, be faithful.
Find the antidote in the venom.
Come to the root of the root of yourself.

Molded of clay, yet kneaded
from the substance of certainty,
a guard at the Treasury of Holy Light --
come, return to the root of the root of your Self.

Once you get hold of selflessness,
You'll be dragged from your ego
and freed from many traps.
Come, return to the root of the root of your Self.

You are born from the children of God's creation,
but you have fixed your sight too low.
How can you be happy?
Come, return to the root of the root of your Self.

You were born from a ray of God's majesty
and have the blessings of a good star.
Why suffer at the hands of things that don't exist?
Come, return to the root of the root of your Self.

You are a ruby embedded in granite.
How long will you pretend it's not true?
We can see it in your eyes.
Come to the root of the root of your Self.

You came here from the presence of that fine Friend,
a little drunk, but gentle, stealing our hearts
with that look so full of fire; so,
come, return to the root of the root of your Self.

Our master and host, Shamsi Tabrizi,
has put the eternal cup before you.
Glory be to God, what a rare wine!
So come, return to the root of the root of your Self.

The Intellectual

The intellectual is always showing off;
The lover is always getting lost.
The intellectual runs away, afraid of drowning;
the whole business of love is to drown in the sea.
Intellectuals plan their repose;
lovers are ashamed to rest.
The lover is always alone, even surrounded with people;
like water and oil, he remains apart.
The man who goes to the trouble
of giving advice to a lover
gets nothing. He's mocked by passion.
Love is like musk. It attracts attention.
Love is a tree, and lovers are its shade.

Buy Me From My Words

Before now I wanted
to be paid for what I said,
but now I need you
to buy me from my words.
The idols I used to carve
charmed everyone. Now I'm drunk
on Abraham and tired of idols.
An idol with no color or scent
ended my whole career.
Find someone else for the job.
A happy madman without a thought,
I have swept the shop clean.
If something enters my mind,
I say, "Leave. You're a distraction."
Whatever is coarse and heavy, I destroy.
Who should be with Layla?
Someone who can be Majnun.
The man holding up this waving flag
actually belongs to the other side.

Yours Sajad


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